Thursday, November 21, 2013

Calvinism is Flourishing in China

Calvinism is Flourishing in China

John Calvin was a Frenchman, but he is being remembered in Geneva this week because it was here that he built Calvinism. Invited to reform the city in 1541, almost as what would now be called a management consultant, he formed an alliance with the city fathers. Over the next 20 years of preaching and pastoring they turned this tiny city, with a population then of only 10,000, into a model of church government and theology which has changed the world.

His followers now form the third-largest Christian grouping in the world. The world alliance of reformed churches claims 75 million members, and while this is a lower headline figure than the Anglican Communion's 80 million, it is not inflated by 25 million nominal Anglicans in Britain.

Although Calvinism is shrinking in western Europe and North America, it is experiencing an extraordinary success in China. I spent some time on Monday talking to the Rev May Tan, from Singapore, where the overseas Chinese community has close links with mainland China. The story she told of the spread of Calvinist religion as an elite religion in China was quite extraordinary. There may be some parallels with the growth of Calvinism in South Korea, where the biggest presbyterian churches in the world are to be found, but it's absolutely unlike the pattern in Africa and Latin America. There, the fastest growing forms of Christianity are pentecostal, and they are spreading among the poor.

But in China neither of those things are to be true.

Calvinists despise pentecostalists. They shudder at unbridled emotion. If they are slain in the spirit, it is with a single, decorous thump: there's to be no rolling afterwards. And in China, the place where Calvinism is spreading fastest is the elite universities, fuelled by prodigies of learning and translation. Wang Xiaochao, a philosopher at one of the Beijing universities, has translated the two major works of St Augustine, the Confessions and the City of God, into Chinese directly from Latin. Gradually all the major works of the first centuries of the Christian tradition are being translated directly from the original languages into Chinese.

All of this is happening outside the control of the official body which is supposed to monitor and supervise the churches in China. Instead, it is the philosophy departments at the universities, or the language departments and the departments of literature and western civilisation that are the channel.

"The [officially recognised] churches are not happy with universities, because it is not within their control. And their seminaries are not at the intellectual level of the universities," says Dr Tan. "Chinese Christianity using Chinese to do Christian thinking has become a very interesting movement."

Read more
HT: Peter Escalante

4 comments:

  1. I love this great insight:

    Calvinism isn't a religion of subservience to any government. The great national myths of Calvinist cultures are all of wars against imperialist oppressors: the Dutch against the Spanish, the Scots against the English; the Americans against the British. So when the Chinese house churches first emerged from the rubble of the Cultural Revolution in the 80s and 90s "They began to search what theology will support and inform [them]. They read Luther and said, 'not him'. So they read Calvin, and they said 'him, because he has a theology of resistance.' Luther can't teach them or inform them how to deal with a government that is opposition."

    and...

    It would be astonishing if China were to become a great power in the Christian world, as well as in the economic one. But things just as strange have happened in the past. Who could have foreseen, when Augustine was writing those huge books now translated into Chinese, that barbarous Europe would become the centre of Christian civilisation, and his homeland in North Africa would become entirely Muslim?

    As I understand it, there's revival going on in parts of Africa as well as parts of Central and South America. As I've said before, for all we know, 100 years from now China (and nearby or neighboring countries), portions of Central and South America, and portions of Africa will be the bastions of Christianity. While North America mostly atheistic and Europe mostly Muslim.

    Though, many Muslims in the Middle East are converting to Christianity. For example, Christian convert from Islam Mosab Hassan Yousef (son of a Hamas leader) claims (rightly or wrongly) that though it looks like it's growing on the outside, on the inside Islam is collapsing.

    ReplyDelete
    Replies
    1. The article also said...

      Calvinists despise pentecostalists. They shudder at unbridled emotion. If they are slain in the spirit, it is with a single, decorous thump: there's to be no rolling afterwards.

      Apparently, not all Chinese Calvinists are cessationists. That only makes sense since many of the house churches grow as a result of "signs and wonders" related (if not "based") evangelism.

      Delete
    2. I'm just simply fascinated watching Christianity grow as it does globally.

      Delete
  2. BTW, some people might enjoy these observations from William Edgar as well.

    ReplyDelete